Yoga is often praised for its far-reaching effects on nearly aspect of the human being.
The physical practices create health in the body. Breathing practices can alleviate stress and anxiety. Devotional practices inspire community and meditative practices can help to calm the mind. It sure seems like a one-stop-shop for all things awesome. But, years ago, I discovered a glitch in the system.
I’d been doing yoga diligently for 7 years. I could bend myself into a pretzel and sit in marathon meditation sessions with the best of them. Whatever yoga practice I delved into, I was still miserable. I had these negative voices in my head that would spiral me into darkness and no matter how much I chanted or engaged in alternate nostril breathing, they wouldn’t go away. They wouldn’t let go of their great hold on me. Until I found someone who did work specifically on the unconscious mind. And in a very short time, I found that there was an entire part of my being that had literally never been tapped into.
When I finally worked with my unconscious, my world changed completely.
Now we get to yoga’s missing piece. On its own, yoga does not address the unconscious. It tries to override it, to go straight past it and ignore it altogether. Turns out that’s a bit like shaving off the top of the iceberg and calling the waters safely navigable. The unconscious is a vast leviathan that must be addressed in order to successfully abide without suffering in this human life. No, truly.
Every single thing that we do, think and are has already been determined by our unconscious milliseconds before our conscious mind thinks we have decided it. If we want to break our cyclical patterning (in yogic terms, break the karma), then we need to access the unconscious and offer it some form of dialogue. Without a dialogue with the unconscious, changing your mind is like trying to change the course of a river by guiding it over dry land. Ain’t. Gonna. Happen.
There are a few things that merely entertain the unconscious in yoga. In my estimation, the most powerful is actually mantra or sound. But, the application generally is that we apply mantra or sound to try and change or control the unconscious. Yeah, good luck with that. I think it’s more like the vibrations can create a sound platform upon which personal change could occur – but that platform has to be a stage set with the right characters. Here’s where we get to my point:
Pure yogic mysticism is devoid of myth.
“But, wait!” you say, “There’s great characters like Hanuman and Shiva and we’re always praying to Lakshmi for abundance!” Except that those characters come from the rituals and religious practices of the people of India – collectively called Hinduism. They’re not properties of yoga itself, except by proximity and association. If we take a look at texts that deal exclusively with yoga – the yoga sutra, the hatha yoga pradipika, the shiva and gheranda samhita – we see that they’re prescriptive texts dealing with very clear philosophical and energetic ideas but they are quite devoid of any story or mythology.
Which leads me to my point. That the big glitch in the yoga system is that there is no mind paid to the unconscious mind, where the core of our being lies, where the answers to our deepest inquiries can be found, and where the wisdom of the collective can be accessed. Want to fix the glitch?
Indulge yourself in mythology.
Mythology allows us to dialogue with and entertain the unconscious so that it can be a guide on our journey rather than a hinderance. As soon as we give it credence and a way to interact with us, then we are freed of its great resistance to change. I noticed this as I began to integrate the rich mythology of the hindu tradition into my classes. People responded so well to the stories of Hanuman overcoming his forgetfulness through faith…far more successfully than if I were to simply instruct them based on yoga sutra 1.23 which roughly translates as “Give everything over to a higher power.”
“Yeah, what? Why? Why should I give anything away,” one might ask.
That’s a great question. It shows us our resistance to the sheer facts of an idea like this. But, pair it with a beautiful story that shows you how a character does this successfully and suddenly we have the answer. We have a container into which we can place our own self and story and a clearly navigable path to follow on our own journey.
Myth is how we ultimately understand yoga.
It’s how we understand our internal resistance even to things that are good for us, and it’s relevance on the spiritual path. Myth is the container within which to place the entirety of our own spiritual journey. Without it, very little progress can be made. We run into road blocks as we try to force ourselves into tiny little boxes and do the things that yoga promises will create transformation.
For years, I would teach about yoga sutra 2.33 which says to think the opposite when disturbed by disturbing thoughts. Yeah, great advice, Patanjali, but have you ever actually tried to do it? Nearly impossible. If the thoughts are bubbling up from the unconscious mind, even the best thoughts in the world won’t be able to keep them at bay. Only through a dialogue directly with the unconscious do we turn the tide.
It’s not a forced change in this case, either. It’s more of a softness. A relaxation of the “willfulness” imbued within yoga (the word hatha can literally be translated as “forceful”). What if through the power of mythology you could simply let the story evolve and allow the yoga to do it’s job…without any force or strain.
What if instead of guilt-tripping yourself into a daily practice that if you miss it, makes you feel even more guilty, you were simply inspired to do whatever practice each day most fed your soul. This kind of softness arises when we start to reintegrate mythology back into our lives.
We embrace the mystery.
Instead of just the black and white of “inhale” and “exhale,” it’s more of a “breathe when inspired” kind of attitude. Instead of “meditate by thinking of nothing,” you sit in quiet observation of the story that is simply unfolding inside you. Carl Jung developed his understanding of psychology by asking himself, “What myth do I live by?” It’s a question that lead him into the depths of his psyche and back again.
Mythologist, Joseph Campbell, followed up this question by encouraging an inquiry into myths and stories to find the ones that most inspire you personally. It’s the mythology that most resonates with us that holds the keys to unlock our own journey. Now, the question will likely arise, “How do I find that myth?”
While the problem with yoga is that it is devoid of myth, it’s redemption lies in the fact that it accepts fully any myth we bring to it.
When we find the mythologies that most resonate with us, we can use them as the container to hold our unfolding practice. We can use them as the lens through which we understand the world and shift our perceptions to narrate our stories with a happier internal dialogue. When we embrace the mystery and envelop ourselves with mythology we reap the fruits of living out the journey that is destinedt for us by the power of our unconscious.
“You enter the forest at the darkest point, where there is no path. Where there is a way or path, it is someone else’s path. You are not on your own path. If you follow someone else’s way, you are not going to realize your potential.”